La conjunción de ritmo latino y las predicaciones que marcaron este acto no solo generaron revuelo en las redes sociales, sino que la Confederación de Entidades Religiosas Evangélicas de España emitió un comunicado desvinculándose de lo expresado por Yadira Maestre en el acto.
The revival ultimately spread to 25 communities in western Massachusetts and central Connecticut until it began to wane by the spring of 1735.[220] Edwards was heavily influenced by Pietism, so much so that one historian has stressed his "American Pietism".[221] One practice clearly copied from European Pietists was the use of small groups divided by age and gender, which met in private homes to conserve and promote the fruits of revival.[222]
The emphasis on historic Protestant orthodoxy among confessional evangelicals stands in direct contrast to an anticreedal outlook that has exerted its own influence on evangelicalism, particularly among churches strongly affected by revivalism and by pietism. Revivalist evangelicals are represented by some quarters of Methodism, the Wesleyan Holiness churches, the Pentecostal and charismatic churches, some Anabaptist churches, and some Baptists and Presbyterians.
El pensamiento evangélico ha afectado a prácticamente todos los rincones de la sociedad occidental moderna. Fueron los cristianos evangélicos los que dieron al mundo del arte pintores y escultores destacados como Botticelli y Rafael.
Biblicism is reverence for the Bible and high regard for biblical authority. All evangelicals believe in biblical inspiration, though they disagree over how this inspiration should be defined.
To say that evangelicalism should not voice its convictions in a impar-evangelical environment is simply to rob evangelicalism of its missionary vision.[259]
Figura described by Baptist theologian Roger E. Olson, postconservative evangelicalism is a theological school of thought that adheres to the four marks of evangelicalism, while being less rigid and more inclusive of other Christians.[201] According to Olson, postconservatives believe that doctrinal truth is secondary to spiritual experience shaped by Scripture.
of Wisconsin Press, 225 pp; covers evangelical politics from the 1940s to the 1990s that examines how a diverse, politically pluralistic movement became, largely, the Christian Right.
A bitter divide had arisen between the more independiente-modernist mainline denominations and the fundamentalist denominations, the latter typically consisting of Evangelicals. Key issues included the truth of the Bible—fiel or figurative, and teaching of evolution in the schools.[333]
Evangelical preachers emphasized personal salvation and piety more than ritual and tradition. Pamphlets and printed sermons crisscrossed the Atlantic, encouraging the revivalists.[232] The Awakening resulted from powerful preaching that gave listeners a sense of deep personal revelation of their need of salvation by Jesus Christ. Pulling away from ritual and ceremony, the Great Awakening made Christianity intensely personal to the average person by fostering a deep sense of spiritual conviction and redemption, and by encouraging introspection and a commitment to a new standard of personal morality.
Many evangelical traditions adhere to the doctrine of the believers' Church, which teaches that one becomes a member of the Church by the new birth and profession of faith.[48][21] This originated in the Radical Reformation with Anabaptists[49] but is held by denominations that practice believer's baptism.
During the 17th century, Pietism emerged in Europe Ganador a movement for the revival of piety and devotion within the Lutheran church. Vencedor a protest against "cold orthodoxy" or against an overly formal and rational Christianity, Pietists advocated for an experiential religion that stressed high moral standards both for clergy and for lay people.
The Clapham Sect was a group of Church of England evangelicals and social reformers based in Clapham, London; they were active 1780s–1840s). John Newton (1725–1807) was the founder. They are described by the historian Stephen Tomkins Figura "a network of friends and families in England, with William Wilberforce Ganador its center of gravity, who were powerfully bound together by their shared recatado and spiritual values, by their religious mission and social activism, by their love for each other, and by marriage".[322]
The Prayer Book of 1662 included the Thirty-Nine Articles emphasized by evangelical Anglicans. Mainstream evangelicalism is historically divided between two main orientations: confessionalism and revivalism. These two streams have been critical of each other. Confessional evangelicals have been other suspicious of unguarded religious experience, while revivalist evangelicals have been critical of overly intellectual teaching that (they suspect) stifles vibrant spirituality.